As the story progresses, Webster’s character starts to
develop more. Webster starts out as a confident schoolboy who gradually becomes
insecure about himself as he goes through university. His relationship with his girlfriend crumbles and he starts
to detach himself from his “closest” friends back from high school. The idea of
time appears once again. Time is what causes the group to become distant and
causes them to relive certain memories of each other in their minds. At times
Webster seems to contradict himself and his theories, which reminded me of
NFTU.
The
idea that everyone suffers throughout his or her lifetime becomes present in
the first section of the novel. Webster’s now ex-girlfriend, Veronica, is
described as being “damaged”. She acts a certain way due to experiences she has
had throughout her life between her father and her brother. With the idea of
suffering, The Sense of An Ending can
be related back to Crime and Punishment.
Almost every character in Dostoevsky’s classic had to deal with some sort of
suffering throughout his or her life and learned from it. Webster makes the
statement that those who avoid getting hurt or becoming “damaged” once again
are those we would steer clear from. I agree with this statement a hundred
percent because those are the types of people who will do anything they
possibly can to not get hurt and do not care if someone else gets hurt in the
process. There will always be people who try to better themselves due to their
sufferings and try to help others and there will be those who try to bring
others down with them. This goes back to our class discussion about not wanting
to be alone when we feel hurt or we are suffering.
Adrian’s
suicide was described in great detail and by the amount of pages it took to
conclude the underlying meaning of his suicide; I could tell that this was an
important event in Webster’s life. I found it interesting how Webster tied
Adrian’s suicide back to Robson’ suicide. Both boys did not feel the need to
stay in the world. Adrian, in my opinion, committed suicide to prove his point
that we can refuse the “gift of life” because it was a gift we did not ask for.
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